Why jesus crucified outside of jerusalem

For unto us a child is born, unto us a son is given: and the government shall be upon his…. Dear Probe, I have studied the Gospels. My question is: Did Jesus Christ preach Immortality? If so for certain ones or for all? Thanks for your letter. Jesus taught…. Until now I've been told that Jesus died at the age of 33 years of age. However your Christmas Quiz says 37 to 38 years old.

Please help. I know that not all angels have wings. But what about the old saying that angels must earn their wings, and why do they need wings? If they are spirits,….

Not at all. Numerous extra-biblical accounts confirm that Christ was put to death just as the Gospels tell us. Tacitus was a first-century historian and senator in Rome. In his Annals, he explains how the emperor Nero responded to the fire in Rome by persecuting Christians—but in doing so, he confirms how Jesus died:.

Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.

Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired Tacitus, Annals , emphasis added.

Thallus was a first-century historian, and a lot of his work has been lost—but the second-century historian Sextus Julius Africanus quotes him. On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun Julius Africanus, Chronography, A Syriac philosopher of the same time period named Mara bar Serapion equated the killing of Jesus to the death of other philosophers who were killed for their convictions:.

What are we to say when the wise are forcibly dragged by the hands of tyrants and their wisdom is deprived of its freedom by slander, and they are plundered for their superior intelligence without the opportunity of making a defence? They are not wholly to be pitied. What advantage did the Athenians gain from putting Socrates to death? Famine and plague came upon them as a judgment for their crime.

What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. What advantage did the Jews gain from executing their wise king? It was just after that that their kingdom was abolished.

God justly avenged these three wise men. The Athenians died of hunger; the Samians were overwhelmed by the sea; the Jews, ruined and driven from their land, live in complete dispersion. But Socrates did not die; he lived on in the teaching of Plato.

We know that many deserted our Lord Jesus Christ in his greatest hour of need. It is as if the Holy Spirit has placed a permanent veil over the scene. We must remember that the deed was so awful that the earth quaked in repulsion and darkness descended upon the awful scene, as if Creation itself could not bear the visage. But as to the precise location where Jesus Christ was crucified, we cannot be certain. It may very well be that the Church of the Holy Sepulcher covers the site of Calvary and the tomb of Joseph of Arimathea where our Lord was raised from the dead.

So, there are some things that we know from Scripture. And there is much that we do not know. We remember the warning from Deuteronomy :. It was there that the Creator of the world was crucified by those whom he had created. He took the wrath of God upon his sinless soul and met all of the demands of the Law for all who would receive him The Covenant of Grace.

Jesus Christ was crucified upon the roughhewn timber from a forest that he made, with nails fashioned from iron that he created. There is a narrative in the life of our Lord that is important to us in our study. This is a powerful theological touchpoint in redemptive history. It was a resplendent scene to be sure. Peter wanted to erect three tents to commemorate the event perhaps, to return to the tent markers and build a greater temple.

Our Lord Jesus told Peter on the Mount of Transfiguration that he should not build as Peter wished to do any sacred edifice to mark the physical place of that great gathering. It is about the eternal. For Jesus assumed the punishment for the sins of all of those who would call upon him in repentance and faith, and it is the place where the holiness of Christ was granted to sinners like me. You received his perfect life. This Easter, and in every season of our lives, the precise place where Jesus was crucified for you and me is that place where we turn to Him in brokenness and in love.

That soldier knew. And you can know, too. Where was Christ crucified? Of that, you may be certain. Where Was Jesus Crucified? Armstrong, Chris. Whether this letter was written during the Neronian persecution cannot be established, but the tenor of the letter presupposes a context of persecution.

This hostile environment must have been an impetus for a gripping fear among the members of this particular house church. They were afraid to step out into their hostile environment and give any kind of witness for Christ Jesus. They had defaulted on their mission to boldly live out their faith. At different points in this letter the author issued severe warnings about the repercussions for not leaving their isolated, insulated world and entering the hostile world to which they had been called to be on mission.

In Hebrews the author issued his final appeal for them to go outside their gate to the place where God had called them. Another contextual factor that has a bearing on the author's exhortation to go outside the gate is that of the Jewish background of this passage.

Principally, the author is drawing upon imagery taken from the Jewish Day of Atonement which took place once a year. On that day the High Priest entered the Temple with the blood of a sacrificed animal.

He carried the blood to the area of the Temple called the Holy of Holies. Levitical law taught that the High Priest would incur death should he enter this area at any other time.

Once inside the Holy of Holies, the High Priest sprinkled blood on the mercy seat. The purpose of this important day was to cleanse the Temple of its impurity, rendered such by the people themselves. The sacrificial blood which the High Priest sprinkled inside the Holy of Holies was symbolic of a cleansing agent. This blood ritual not only symbolically cleansed the Temple, but it also represented the symbolic cleansing of the whole nation. Verse 11 contains a reference to the animals burned outside the camp.

These were the animals that had been sacrificed for the sins of the priest, his family, and all the Jewish people. Their blood had been used for the sprinkling rites within the Holy of Holies and the Temple at large. Normally, when these sacrifices were offered at other times during the year, these animals were then eaten at what could be called in the modern vernacular a holy barbecue, which was very festive in nature.

On the Day of Atonement, however, these animals could not be eaten because they had become impure as a result of all the sins of the nation being transferred to them.

Instead, they had to be taken outside the camp and completely incinerated. It is this aspect of the Day of Atonement ritual that the author used to make his point. Throughout this letter the author of Hebrews asserted that Christ's sacrificial death on the cross was superior to the whole Jewish sacrificial system. In this passage, through this Day of Atonement imagery and the allusion to the crucifixion in verse 12, the author of Hebrews laid Christ's sacrificial death side-by-side with the Jewish Day of Atonement.

Now, in a captivating way, the author focuses on a seemingly obscure feature in both the Day of Atonement ritual and Christ's crucifixion for the purpose of making his exhortation. This purpose comes to the fore in verse 12 where the author signals his application by using the word that is translated "then" or "therefore. In the original language this verse is rich in meaning. In the sentence structure of the original text "Jesus" is emphasized for the purpose of stressing the suffering of Jesus as a human being.

This point becomes more poignant when the author calls upon these believers to be willing to endure human suffering.